The Birth of Venus
La nascita di Venere
1483-1485
Sandro Botticelli, 1445-1510
Tempera on panel
Height : 172.50 cm
Width : 278.50 cm
Located in: Botticelli
Share This PageLa nascita di Venere
1483-1485
Tempera on panel
Height : 172.50 cm
Width : 278.50 cm
Located in: Botticelli
Share This PageThe painting was commissioned by Lorenzo di Pierfrancesco de’Medici, a cousin of Lorenzo the Magnificent. The theme was probably suggested by the humanist Poliziano. It depicts Venus born from the sea foam, blown by the west wind, Zephyr, and the nymph, Chloris, towards one of the Horai, who prepares to dress her with a flowered mantle.
This universal icon of Western painting was probably painted around 1484 for the villa of Castello owned by Lorenzo di Pierfrancesco de 'Medici. Giorgio Vasari saw the work there in the mid-sixteenth century – along with Botticelli’s other well-known Primavera – and described it precisely as "showing the Birth of Venus." The old idea that the two Botticelli masterpieces were created for the same occasion, in spite of their substantial technical and stylistic diversity, is no longer accepted. However, rather than a birth, what we see is the goddess landing on the shore of her homeland, the island of Cyprus, or on Kithera. The theme, which can be traced back to Homer and to Ovid’s Metamophoses, was also celebrated by the great humanist Agnolo Poliziano in the poetic verses of his Stanze. The Venus of the Uffizi is of the “Venus pudica” type, whose right breast is covered by her right hand and billowing long blond hair partially shrouds her body. The goddess stands upright on a shell as she is driven towards the shore by the breeze of Zephyrus, a wind god, who is holding the nymph, Chloris. On the right is the Hora of springtime, who waits to greet Venus ashore with a cloak covered in pink flowers.
The seascape, stunning for its metaphysical tone and almost unreal quality, is illuminated by a very soft, delicate light. Like Botticelli’s other masterpiece, Pallas and the Centaur, the Birth of Venus is painted on canvas - fairly unusual for its time - using a technique of thin tempera, based on the use of diluted egg yolk, which lends itself particularly well to give the painting that aspect of extraordinary transparency, which brings to mind the pictorial quality of a fresco. The figure recalls classical sculpture and is very similar to the famous Medici Venus found in the Uffizi, which the artist certainly knew. The real meaning of this dreamlike vision is still under scholarly debate and investigation but is undoubtedly linked with the Neo-Platonic philosophy, widely cultivated in the Medici court.
Like the Primavera, the Birth of Venus is also associated with the concept of Humanitas,or virtuous Humanity, a theory developed by Marsilio Ficino in a letter to the young Lorenzo. According to the interpretation by Ernst Gombrich, the work depicts the symbolic fusion of Spirit and Matter, the harmonious interaction of Idea and Nature. Nevertheless, the interpretations of this painting of extraordinary visual impact are numerous and diverse. The divine ethereal figure has been viewed as an allegorical representation of Humanitas upon her arrival to Florence, while the nymph holding out the cloak of flowers for the goddess may perhaps be identified as Flora, the same depicted in this masterpiece’s “twin”, the Primavera, where she may be seen instead as the personification of the city of Florence. From this work emerges clear evidence of Botticell’s strive to reach perfection of form that could rival with classical antiquity. It is for this reason that the humanist Ugolino Verino in his work Epigrammata, presented in 1485 to the King of Hungary, Matthias Corvinus, likened the Florentine painter to the legendary Apelles of Ancient Greece.
Lorenzo di Pierfrancesco de' Medici family collections
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Active Period: 1445-1510
Alessandro, whose nickname probably derives from that of his brother Giovanni, who was known as "Battigello" (gold-beater), began work as a goldsmith. At the age of almost twenty, he entered the workshop of Filippo Lippi, whose style had a crucial influence on his earliest paintings (the Madonna and Child in the Ospedale degli Innocenti in Florence and the Madonna and Child with an Angel in the Musée Fesch in Ajaccio). In 1467 Sandro became an apprentice in the workshop of Verrocchio (the Madonna and Child in the Musée du Louvre, Paris and the Madonna and Child with Angels in the Museo di Capodimonte, Naples). His first documented work was Fortitude (Uffizi Gallery, Florence), painted in 1470 to complete the series of allegorical images commissioned from the Pollaiuolo brothers' workshop by the Tribunale della Mercanzia. In 1472 Botticelli enrolled in the Compagnia di San Luca. 1475 marked the start of his relationship with the Medici family and their entourage: he painted the Portrait of a Young Man with a Medal of Cosimo il Vecchio (Uffizi); a portrait of Giuliano de' Medici (Accademia Carrara, Bergamo; Gemäldegalerie, Berlin; National Gallery of Art, Washington); the Adoration of the Magi (Uffizi) for Gaspare del Lama, a banker connected to the Medici family, and above all the Primavera, the Birth of Venus, and Pallas and the Centaur (Uffizi), painted for Lorenzo di Pierfrancesco de Medici. He achieved the full maturity of his style, elegant and linear, appropriate to represent the perfection of a divine world. In 1481-1482 Botticelli was in Rome at the court of Sixtus IV, where he contributed three frescoes to the decoration of the Sistine Chapel. Through his study of antiquities, Botticelli introduced a new magnificence and artlessness into his work. The painter returned to the city of Lorenzo il Magnifico as one of the most prominent artists of his time (the Madonna of the Magnificat, the Madonna of the Pomegranate (Florence, Uffizi), the frescoes in Villa Lemmi for Lorenzo Tornabuoni (Paris, Louvre), the Bardi altarpiece of 1485 (Berlin, Gemäldegalerie), and the Coronation of the Virgin for the chapel of Sant'Alò in San Marco (1488-1490; Florence, Uffizi). In Sandro's last period, according to the biographer Giorgio Vasari, he was influenced by the mystical preaching of the Dominican Fra Girolamo Savonarola. His pictorial language abandoned sensuality becoming more narrative and abstract (the Lamentation over the Dead Christ (Munich, Alte Pinakothek, Milan, Museo Poldi Pezzoli); Calumny (Florence, Uffizi), and his Scenes from the Life of Saint Zenobius (Dresden, Gemäldegalerie; London, National Gallery; New York, Metropolitan Museum of Art). This latest style of Botticelli’s was to generate the Florentine proto-Mannerist tendencies of Filippino Lippi and Piero di Cosimo.
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